ADRA & Humanitarian Aid In Nepal Tragedy  

Several Seventh-day Adventists from around the West Midlands were either travelling or directly involved in humanitarian work in Nepal when the earthquake struck. With the second earthquake more than 8,000 are feared dead and around 20,000 injured.

Professional photographer James Watson, the son of Pastor Malcolm and Mrs Naomi Watson from the West Midlands were worshipping in the Kathmandu Adventist church on Sabbath, 25 April, when the first earthquake struck. A frightening experience the worshippers including children managed to reach the church exit, but were eventually able to stay at the church until the Monday, where over sixty slept in the church Saturday and Sunday nights.

James, with fellow photographer and friend Rich Jones, and James’ mother Naomi, had trekked up to and back from Everest Base Camp between 27 March and 10 April. Naomi had joined James and Rich to celebrate eight years of life after breast cancer. Naomi missed the quake, flying to Bombay on Friday, 24 April.

Audiologist Elaine Harlin, a member of Tamworth church, was part of an International Nepal Fellowship Team in Rolpa, West Nepal.  During her stay, their audio testing, medication and surgeries served Victor Hulbert hundreds reports Adventist Media Director. It was at the end of her three-week humanitarian trip when the quake struck, temporally delaying her flight home.

James and Rich Jones chose not to return to the UK but stayed in Nepal to help with relief efforts. Together with a team of friends they have also been raising donations via FB.

“Since Thursday, 30 April, they have been buying supplies of food, tarps and tools. They have supplied rice to an orphanage and in villages they have been erecting shelters. During this current week they have been assisting the village of Ramcot, near Kathmandu, that has had no other help. Malcolm states in an email, “They are the life-line for this village. So far they have erected 15 shelters. The tools they bought are well used, plus they have bought tools for the villagers to replace those lost in the quake.” The BBC reported on Richard and James’ activities here.

“James and Rich postponed their flight out of Nepal as they wanted to ensure good use of the generous donations they have received – including from all 12 of his next-door neighbours. Having raised over £4,000 they are reaching an area currently untouched by government help,” reports Victor Hulbert. Surviving the second earthquake their story is on James’ Facebook page

Meanwhile ADRA Nepal staff is working around the clock to deliver much-needed tarps and food to families in remote villages in Dhading and Kavre.

ADRA has so far distributed 1,278 tarps in Dhading district, 900 tarps in Kavre, 50 tarps in Kathmandu, and 64 tents in Lalitpur. Plans are in place to begin food distribution in addition to continuing shelter distributions. Help support ADRA in Nepal by donating now via the ADRA Website or text ADRA00 £10 to 70070 to donate £10 and make a difference today.

ADRA will be cooperating with other International Aid Agencies for a long time to come as the people of Nepal to help rebuild their lives, homes, families and communities. This link to the ADRA FB will remind us of the desperate need in Nepal.

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Fascination With Worms

I wish I had a scientific mind; I’m fascinated with DNA and its immense complexity. DNA played a major part in converting the much published atheist author Anthony Flew, to recognising a form of theism, although not Christian theism.

A little while ago I subscribed to The Discovery Institute – this week I got an email that shares two fascinating videos on YouTube that provide evidence “that the cosmos is a product of design, many point to the fine-tuning of our vast universe or the huge number of novel animal body plans that arose in the Cambrian Explosion. But now a tiny worm just a millimeter long is providing powerful evidence of intelligent design. It was the idea of Intelligent Design that convinced Anthony Flew to give up on his atheism and write the book, “There is a God: How the World’s Most Notorious Atheist Changed His Mind.”

Says Discovery Institute, “Meet C. elegans, a roundworm that you’ll probably find in the compost heap in your backyard. Two videos produced by the Center for Science and CultureHow to Build a Worm and Switched on Worms , show the intricately patterned development of C. elegans, from a single cell to finished creature, through processes that aren’t explained by Darwinian theory and point undeniably to design.  It’s just a little worm…but with huge implications. And our short videos on YouTube effectively present the compelling case for ID through a medium that has the potential to reach a large audience.  In fact, the two videos together have already had more than 5,500 views in the first week!”

The Discovery Institute don’t do ‘God talk’ but there are really only two beliefs about origins, one includes evolution; intelligence arose out of inanimate material: the other is creation, Intelligence produced the material universe, and all that is in it. The latter for me is the more credible and persuasive of the two beliefs. Click to know more about The Discovery Institute.

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“Precious Lord, Take My Hand” Thomas Dorsey

Thinking about the previous post set me wondering about others who might have contributed richly to hymn writing through their own suffering or adversity, or through some traumatic unwelcome circumstance with which others can identify in some way in their own lives. Thomas Dorsey is one such person who through his music and personal experience found resonance with a wider public.

Dorsey had a fairly long life. He was born at the end of the 19th century, in July 1899, and he died in late January 1993, which would have made him 93 years of age. Thomas Dorsey is recognised as ‘The Father of Gospel Music’. His music is said to be loved around the world, although it is also said that, “his journey to this title and fame was a very difficult one,” so difficult that it included two breakdowns and a family tragedy.
By the age of eight, his mother, a church organist and piano teacher had taught Thomas to play both instruments. But later in his teens he learned the syncopations of blues and jazz when he visited the nightclubs of Atlanta, where musicians taught him their techniques for playing the piano.

His love for jazz and blues took Thomas outside the church to the jazz and blues halls of Chicago. His childhood Christian teachings conflicted with his striving in the secular world where he made a living for himself playing at rent parties and composing blues songs. Credited with more than 400 songs to his name Dorsey was best known under the name ‘Georgia Tom’.

In 1920 Dorsey’s skills were in high demand at night in Chicago when the blues music was at its height. He worked at other jobs during the day and continued to use all his spare time to study music. The ‘Jonah’ imagery was used of him, of being swallowed up by it all going against God’s will for his life.

His mother often appealed to him to stop playing secular music and “serve the Lord”: those appeals were ignored.

But though immersed in composing the secular, Dorsey still had one foot in the gospel world and continued to compose gospel songs.

However, at the age of 22 Thomas is said to have given his life to Jesus. Giving up the jazz clubs he begun writing Gospel music. His reputation began to grow both as a songwriter as well as a church music director.

Although churches had resisted Dorsey’s style of music Dorsey brought gospel music together in the 1920s and in the early 1930s became a band leader for two churches.

But it is through suffering and grief that he left us the legacy of his most well known song. In1932 Dorsey’s wife, Nettie, died in childbirth. Two days later the child, a son, died. It left him in deep depression doubting God’s goodness and vowing never to write another hymn again.

It is reported that, “A week after that horrible, life-changing day, Thomas was deep into his grief, sitting alone at a piano, in a friend’s music room. Into the room came a heavy peace such as he had never known before. As that peace enveloped him, Thomas felt the urge to play the piano. His fingers found a familiar melody and the words to Precious Lord, Take My Hand began to well up from his heart and to spill out of his mouth. God had given him a song that would not only lift him from despair, but would also change the course of his music career.”

It s said that by obeying the voice of God and utilizing his gifts, Thomas A. Dorsey, revolutionized sacred church music and ushered in a new genre: gospel.

For someone who suffered from two severe breakdowns and an awful tragedy that brought so much grief Thomas Dorsey would through his music and lyrics find a response from fellow humans from all walks of life. Certainly, there would be many who take comfort and solace from a fellow traveller in life, who was not just skilled in a type of music and lyrics but was someone who shared in the difficulties and frailties of human experience.

Dorsey’s works are said to “have proliferated beyond performance, into the hymnals of virtually all American churches and of English-speaking churches worldwide.” And that one song, “Take My Hand, Precious Lord, lead me on, let me stand”, is published in more than 40 languages.

Sources:

http://www.lyrics007.com/Gospel%20Lyrics/Take%20My%20Hand,%20Precious%20Lord%20Lyrics.html

http://www.sharefaith.com/guide/Christian-Music/hymns-the-songs-and-the-stories/precious-lord-take-my-hand,-the-song-and-the-story.html

http://www.pbs.org/thisfarbyfaith/people/thomas_dorsey.html

http://www.inspirationalchristians.org/biography/thomas-dorsey

http://en.wikipedia.org/wiki/Take_My_Hand,_Precious_Lord

http://en.wikipedia.org/wiki/Thomas_A._Dorsey

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Beneath The Cross of Jesus

‘Beneath the Cross of Jesus’, was written in 1868 by Miss Elizabeth Cecilia Douglas Clephane. The inclusion of ‘Douglas’ in her forenames identifies her with the famous ancient Douglas clan of that noble house from the Scottish Lowlands. She was the daughter of Andrew Clephane, Sheriff of Fife, and Anna Maria Douglas Ashenhurst.

Elizabeth Clephane suffered all her life from ill health. She was a Scottish Presbyterian who took her faith in God seriously. Besides giving time to Bible study she also helped the needy in the community and feeding the hungry.” Despite her ill health Elizabeth is said to have had a personality that made her cheery and refreshing to be around. “Although sick, she always had a smile.”

Elizabeth had two older sisters named Anna Maria and Anna Jane Douglas. Anna Maria lived to the age of 72 and Anna Jane Douglas to age 85. But Elizabeth died aged 38.

The three sisters dedicated themselves to the service of God. They gave to charity all their belongings except what they needed to support themselves. Due to her cheerful disposition the community referred to Elizabeth as, “The Sunbeam”.

Elizabeth had a gift for writing poetry. The year before she died she was asked to write a poem for a children’s magazine, the Scottish Presbyterian Magazine entitled “The Family Treasure”.

She wrote other poems, the majority of which were published in the magazine in 1872, three years after her death on February 19, 1869. It is said she left us a legacy that stands higher than life itself.” Considered to be the greatest of her poems, “Beneath The Cross Of Jesus” is a well-loved hymn in our own day, and appropriate for the Easter Weekend.

It was Charles Maker, a renowned organist in the city of Bristol in southern England, who composed the music for this hymn entitled, “St. Christopher”.

In 1872 the editor of the magazine, Mr. W. Arnot wrote these words about the hymn and about Elizabeth Clephane: “These lines express the experiences, the hopes and the longings of a young ChristianA. “ Approaching 150 years down to our day we have the privilege of sharing in those same hopes and longings that she wrote about for her time.

The words of the hymn are very appropriate for Good Friday. For one who had not enjoyed good health all her life one can appreciate sharing her thoughts on the eve of her young life, that reflecting on the cross finds “rest upon the way, from the burden of the noontide heat, and the burden of the day.” The following year from writing this she would lay down life’s burdens.

The poem is all very personal: It Begins, “Beneath the cross of Jesus I fain would take my stand.” And then she writes in the second verse, “The weary dying form of one, who suffered there for me.” And she closes with the words, “My sinful self my only shame, my glory all the cross.” The poem is a personal reflection on the cross and on one’s own mortality.

While we can share in the sentiments collectively, the acceptance of Christ as Lord and Saviour has to be experienced personally, as Elizabeth expressed at the end of verse 2: “And from my smitten heart with tears, two wonders I confess, the wonders of redeeming love, and my own unworthiness.”

Sources:

http://en.wikipedia.org/wiki/Elizabeth_C._Clephane

http://www.gaffneyledger.com/news/2013-02-22/Other_News/Stories_Behind_The_Hymns.html

http://www.umcdiscipleship.org/resources/history-of-hymns-beneath-the-cross-of-jesus

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Masanga Hospital In Fight Against Ebola Virus

The Ebola Virus crisis is not yet under control. There are varying reports on casualties but Wikipedia reports over 10,000 deaths in West Africa, but the Ebola tragedy is much bigger than those numbers as the previous post suggests; the stigma associated with the disease means survivors can become marginalized.

Sierra Leone is one of the poorest countries in the world. Masanga (Leprosy) Hospital suffered badly from Sierra Leone’s civil war. ADRA helped in the rebuilding process and has worked closely with the hospital in the fight against ebola. Masanga has become a major medical centre with charitable partnerships  joining in the fight against the Ebola Virus. Masanga hospital has become a general hospital serving 400,000 people. Anyone wanting to join the Mountain Marathon in aid of the good work being done at Masanga should click here.

Latest news from Sierra Leone 21 March From Channel NewsAsia

ADRA’s Annual Charity Appeal for 2015 is a project in the Camaroon.

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ADRA Helps In The Ebola Virus Crisis 

Volunteer nurse, Pauline Cafferkey’s condition and experience had been life-threatening on her return from Sierra Leone at the end of December. Although now recovered she was struck by the dreaded ebola virus she had volunteered with others to combat . It has had such tragic consequences in West Africa. As of now there have been over 22,000 cases and over 9,000 deaths from the Ebola virus. The battle against the disease appears to be succeeding with fewer outbreaks being reported. The BBC reported the Ebola Virus is spreading, and that Ebola is so dangerous it kills 90% of those infected. The Ebola outbreak in West Africa is said to be the deadliest occurrence of the disease since its discovery in 1976. At Cooper Adventist Hospital in Liberia Dr Appel “acknowledged his own fears in treating patients during the crisis. Three staff at Cooper Adventist Hospital became casualties. A post on the ADRA website by Edward Vandi reads: “I have been in Sierra Leone since November with the British Medical Team stationed at Ebola Treatment Centre (ETC) in Port Loko. I have had much interaction with the public and I can confirm that ebola is real and is causing devastating effect to the community. In addition to the effect of death, survivors face discrimination from their community. Properties are being burnt for fear of cross contamination and so survivors are faced with difficulty when their life saving/properties are destroyed. At our ETC, children are being disowned by family members because of the stigma. It will take Sierra Leone some time to stand up and overcome biowarfare. “Assistance is needed and can be provided safely in the community if good training is provided for staff. Before the British Team flew to Sierra Leone, we had extensive training from the British military about biohazard and I think that this training can be replicated for civilians working in the community. The Telegraph headlines the conclusion of its Christmas fundraising appeal, ‘Sierra Leone’s hi-tech weapon against Ebola’. One of the projects the newspaper has been supporting is Adventist-run Masanga Leprosy Hospital, a facility tucked away in the deep countryside but which supports the health needs of around 400,000 people. “Edward Vandi in regular life is a clinical team leader at Broadmoor Hospital, Berkshire. As a volunteer he has the knowledge and skills needed, but he says, “I have a passion to help vulnerable people.” He grew up as a child at Masanga Leprosy Hospital in northern Sierra Leone. He was given love and care by two Swedish doctors, Roland and Brigitte Kazen. He claims he is the man he is today because of them. “Edward Vandi has been of a committed team of Adventist laymen that are supporting and running Masanga Hospital. When Edward flew out in mid-November he found it to be a distinct advantage that he spoke the language and that he could culturally identify with those he was seeking to help.  This broke down a lot of barriers and prejudices – important in encouraging patients to attend the hospital.  He could also clearly see the difference the team were making.  “Each day I am doing something and I see somebody’s life being changed.” Such is the high risk to volunteer health workers in West Africa “Time” names Ebola health workers as its ‘person of the year.” ADRA will have appreciated the financial contributions made by the churches here in the UK as well as the dedication of those members who have volunteered their skills as they worked alongside government and other aid agencies to combat this terrible disease. We will surely not forget the bravery and commitment of the volunteers who have taken great risks and still taking risks to help the countries of West Africa affected by Ebola.

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Science Increasingly Makes the Case for God

Says Casey Luskin,

“Though it appeared on Christmas Day, Eric Metaxas’s article in the Wall Street Journal continues to attract denunciations. What’s the big deal? Metaxas proposed that “Science Increasingly Makes the Case for God.” While people hold many different views on this topic, that’s not an idea that ought to be highly controversial since there are highly credible scientists and scholars on both sides of the debate. However, the mainstream media typically erects a firewall to prevent views at odds with materialism from getting a fair hearing. Somehow Metaxas’s op-ed slipped through the defences, sparking outrage in some quarters,” says Luskin.

The creation/evolution debate is really about whether it was matter, inanimate material, that produced life and intelligence, ultimately evolving into you and me; no one has ever witnessed that happen, but that is the one side of the debate. Or was it intelligence that produced matter, inanimate material, and then you and me? (Genesis 1-2:2). No human being was there at the beginning to witness either scenario, But what does the evidence favour? To the delight of some and the chagrin of others Eric Metaxas presents his case in the Wall Street Journal. It is not a long article, but it can be even more interesting to also connect with the very informative links.

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Detective Struggled With Faith – And Found Jesus

Following my previous post here is another case of struggling with faith. Says J. Warner Wallace. “I bought my first Bible. It was an inexpensive pew Bible; I think it cost me less than five dollars. As I read through the gospels, I was surprised to find that they seemed to display characteristics of true eyewitness accounts. One of these is something I call “unintended eyewitness support.” It’s not unusual for an eyewitness to a crime to describe the events in such a way that more questions are raised than answered. It’s not until an additional eyewitness is interviewed that the questionable observation is reconciled in some way. The question raised by the first eyewitness is answered by the second. There were other attributes in the gospels that also seemed consistent with eyewitness accounts so I decided to test the gospels using a technique I was employing with homicide suspects at the time. I’ve written about my use of Forensic Statement Analysis on the gospel of Mark, so I won’t cover that material again, but suffice it to say, I eventually became convinced that the Gospels were a true eyewitness account from people who lived in the first century and saw something that changed their lives. I no longer believed that Jesus was a legend. I believed THAT Jesus was who he said he was. I considered myself a Christian.”

Belief “That” Is Not The Same As Belief “In”
But, says Wallace, “it was years before I truly understood the difference between “belief THAT” and “belief IN”. I like to hear or read stories of non-believing sceptics discovering the Person of Jesus and speaking of a changed life. As J. Wallace Warner testifies, discovering and knowing about Jesus is not the same having belief in Jesus. This is J. Warner Wallace’s Story:

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‘The Struggle of Belief’ by Gregory Alan Thornbury

How I Almost Lost the Bible says Gregory Alan Thornbury

Can the Bible be believed? Thornbury says that “Had it not been for the first editor of CT, I likely would have gone the way of liberal scholar Bart Ehrman.”

An Evangelical Baptist Alan Thornbury describes what happens to so many young Christians growing up in the world of unbelief, can I really believe the Bible? I may not share quite everything he believes but I warm to his testimony of struggle and recovery of his faith. My story and background was different – and yet for everyone who searches for meaning to life it still has to be personal, looking for a world view that makes sense.

Says Thornbury, “I was born at the Evangelical Community Hospital in Lewisburg, Pennsylvania—a fact that once prompted a friend of mine to say, “You’re evangelical born, evangelical bred, and when you die, you’ll be evangelical dead.” My father, John Forrest Thornbury, was the model of a country parson, serving as the pastor of Winfield Baptist Church, a historic congregation in the American Baptist tradition, for 44 years.”

But this preacher’s kid couldn’t borrow on his father’s faith, Alan Thornbury had to find his own. And for those who are having, or have had their own struggles over Christian belief, might well identify in some way with Gregory Alan Thornbury’s struggle over the Bible and Christian belief.

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Hannah More Biography

The website Breakpoint is promoting a recent biography of Hannah More. Her grave is just up the road from where I live.  Breakpoint think she is much forgotten. “You see,” says Eric Metaxas, “Hannah More is one of those people whom history has most unfairly overlooked. To say she was a friend of Wilberforce gives only the smallest inkling of who she was, and of the major role that she played in England’s abolition movement and various other reform movements.”

“Beyond any doubt, Hannah More was the most influential female member of the Society for Effecting the Abolition of the African Slave Trade. She was educated at Bristol, an important slave-trading town, and began to publish her writing in the 1760s, while she was still a teenager.”

“for much of the 1780s, she spent time in London and made the acquaintance of many important political and society figures, including Samuel Johnson, Edmund Burke, and Elizabeth Montagu.

“In the 1780s, More widened her circle to include religious and philanthropic figures, including John Newton, Beilby Porteus andWilliam Wilberforce.”

“More and Clarkson met again in Bristol in 1787, while he was on his fact-finding mission to the city, but they did not become close. However, in the same year More met Wilberforce, and their friendship was to become a deep and lasting one. More contributed much to the running of the newly-founded Abolition Society including, in February 1788, her publication of Slavery, a Poem which has been recognised as one of the more important slavery poems of the abolition period.”

“It was in 1789, during a visit that Wilberforce made to Hannah More at her home near Wrington, that they visited the village of Cheddar and were deeply shocked by the terrible poverty they found.

“Wilberforce encouraged More to set up a school in Cheddar where poor children could be taught to read, and soon she and her sisters had established similar schools throughout the Mendip villages. Her efforts met fierce opposition, but her will to succeed was stronger.”

“Christianity,” she maintained— “is not a religion of forms, and modes, and decencies. It is being transformed into the image of God. It is being like-minded with Christ. It is considering Him as our sanctification, as well as our redemption. It is endeavouring to live to Him here, that we may live with Him hereafter. It is desiring earnestly to surrender our will to His, our heart to the conduct of His Spirit, our life to the guidance of His word.”

“Both Hannah More and William Wilberforce died in 1833, surviving just long enough to know that the act finally abolishing slavery in the British empire had been passed.

“She was buried next to her four sisters in the churchyard at Wrington, not far from their old home at Barley Wood, and a great procession of Mendip children followed her to her grave.”

Resource:

BBC

Breakpoint

Breakpoint

Brycchancarey

 

 

 

 

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