The Remedy for Our Sins

Since my reading of Walter Martin on Adventists and the Law of God it is good to come across fellow Christians who have a high view of God’s law and how the grace of God plays its part in the believer’s life. While I do not share in his view of hell here Greg Laurie speaks about the remedy for our sins

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Justification and Sanctification: Both Are Acts Of God

Methodism has had its influence in early Adventism when it comes to Justification and Sanctification. What do those terms mean for the believer? Dr. Ben Witherington explains in 7 minutes in, ‘Why I’m A Wesleyan Evangelical’ 

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Margaret Thatcher’s Funeral: Bishop of London’s Sermon In Full

In his sermon the Right Reverend Richard Chartres said: “After the storm of a life led in the heat of political controversy, there is a great calm.” And that was the mood and atmosphere of the service at St Paul’s Cathedral, conducted with dignity, as any funeral should. And there was very little disruption of note in the city.

I thought the Bishop of London did a very meaningful and diplomatic sermon for the funeral considering the divided feelings in the country over Margaret Thatcher’s tenure as Prime Minister. She was the first woman Prime Minister and the longest serving for over 150 years. But, we are not immortal. Whatever our station in life, death is the great leveler. Said the bishop, “Today the remains of the real Margaret Hilda Thatcher are here at her funeral service.” “Lying here, she is one of us, subject to the common destiny of all human beings.” And so the appropriateness of the first reading chosen by Margaret Thatcher and read by Prime Minister, David Cameron; John 14:1-6 in the King James Version: 

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

“The natural cycle leads inevitably to decay,” said Bishop Chartres, “but the dominant note of a Christian funeral service, after the sorrow and the memories, is hope.”

He did not give any biblical definitions of this hope, but the Apostle Paul called it “‘the blessed hope’ – the appearing of the glory of our great God and Saviour, Jesus Christ.” When facing his own demise that was the apostle’s own assurance of his future. Death is not the end; the Bible calls it, ‘sleep’. Because of what Jesus has done death is to be swallowed up in victory. It will all take place at the Second Advent of Jesus.

When Christians celebrate the Lord’s Supper or the Communion Service the Apostle Paul said in 1 Corinthians 11:26 that, whenever we eat the bread and drink the cup, we proclaim the Lord’s death until He comes. The First Advent was to secure salvation for all who choose to believe in JesusThe Second Advent is to keep that promise read by David Cameron from John 14:1-6.

For the Bishop of London’s sermon in full for Baroness Thatcher, click here:

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Christ’s Resurrection vs Those Of Other Gods

“It was a complete surprise one Friday night when I overheard a couple of college students talking about Jesus’ resurrection,” says Ryan Duncan on the Crosswalk website.

“Christians,” one said, “like to think Jesus is unique because he rose from the dead, but that isn’t true. Resurrection was a common theme in most ancient religions. The Greek god Dionysus had been brought back from death, so had the Egyptian god Osiris, the Hindu god Ganesha, a hero from Finnish mythology, and a Japanese goddess.”

“So,” another concluded, “not only is Christianity ludicrously fake, it’s not even original.”

So, a post Easter question, is the resurrection of Jesus unique?

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Melvyn Bragg On The Mystery Of Mary Magdalene.

Can’t help thinking about that BBC serving we had on ‘Good Friday’ called, ‘The Mystery of Mary Magdalene presented by Melvyn Bragg. Having read his ‘The Book of Books I found ‘The Mystery of Mary Magdalene’ so disappointing. From a scholarly point of view he has let himself down badly, and done injustice to the accepted biblical text. Here is his announcement of his BBC presentation in The Telegraph, and here is in my view, a deserving review of it in the Catholic Herald. If Bragg had read Daniel Wallace, although I can’t help think he knew what he was doing, he would have had reason to pause in what Christian Concern described as sexualising the relationship between Mary and Jesus.

It worth reading aspects of the Christian Concern complaints and then Daniel Wallace’s review of ‘A New, New Testament’. Dr. Daniel Wallace covers materials and principles of Biblical interpretation and understanding, which Bragg would surely have known about and benefited from, as would his listeners. One would understand the critique of Bragg in the Catholic Herald when you read Daniel Wallace on a different work that includes materials Bragg used in his presentation.

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‘God’s Friday’ by Dr. Ben Witherington

I often dip into Dr Ben Witherington’s blog and here he writes, “When it comes to Good Friday, we tend to hear a lot of sermons about the soteriological benefits of Christ’s death for us all, which is of course appropriate. What we do not hear a lot of sermons about is what the cross tells us about either the character of God and why the cross is necessary in the first place,” says Dr. Witherington.

It is amazing that the Person who was God became a human being to take the responsibility for the sin of the human race, even to death on a cross, that all who will believe in Him may have eternal life

“The cross stands sentinel against all of our cliches and trite assumptions about God and God’s character. It tells us that God has set up a moral universe reflecting his character, in which its a matter of ‘truth’ or consequences. Those who do not embrace the truth, suffer the consequences of their sins. But if anyone is in Christ, God’s Friday is a good Friday indeed. In fact it is the TGIF best Friday ever,” says Ben Witherington

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The Resurrection is “Of First Importance”

The basis of the Christian faith is the resurrection of Jesus Christ. Because he is raised so will those who put their trust in Him (1 Corinthians 15:20-23). It is good to read the reminder by Dr. Stanley Ward of the certainty of Christ’s resurrection, and its implications for us as we approach Easter.

Struggling to understand the Christian faith when a young student, Dr Stanley Ward says, “After reading More Than a Carpenter, the resurrection seemed reasonable. There were 4 issues that particularly struck me, and continue to make sense. . . .” 

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Creation: A Subject Bigger Than We Think

When I first wrestled with the idea of Someone ‘up there’ or ‘out there’ who could be responsible for the creation of the universe and our planet Earth, and everything in it, and me too, I tried to avoid the sentiments as we find expressed in Psalm 24:1. If it were true, that it was Intelligence that brought the universe into being and who gave life to us in the first place, that life didn’t emerge miraculously from the material elements, or from the pond slime of the distant past but from an Intelligent Mind who is the Creator of the universe, then integrity demanded a response from me if I was truly indebted to that Someone for my being. I wrestled with that thought, which I have told in ‘My Story’, but it didn’t come easy – it took a few years of wrestling. Like the atheist turned Christian apologist, C. S. Lewis, I too came into Christianity metaphorically ‘kicking and screaming’ and like him ‘a most reluctant convert’, not knowing what it would mean to be a convert. But Christian belief is rooted in our origins, was it material that produced intelligence, or are we the product of a supreme mind that produced a world that is fine-tuned for inhabiting? I decided it was the latter and became open, if reluctantly at first, to the Creator God who made Himself known through Jesus Christ. So I am always pleased to read an intelligent view on origins. Science is often placed over against faith, but there are so many Christians who are also scientists. Dr. David Wilkinson has a doctorate in sciences and theology.

Says David Wilkinson, “Anglican theologian Dan Hardy once wrote that, at its heart, the action of God in creation demands a worshipful response. The call to worship is written into the very fabric of the universe. In light of this, we need to guard against letting discussions of Creation stray from its implications for worship and lifestyle. Now, of course that does not bar Christians from actively and enthusiastically participating in scientific and apologetic debates. But the scientific exploration of origins can never be conducted merely for its own sake. Put another way, we need to be very careful about focusing on the Creator—not on just creation.” Read his whole article here:

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BEHOLD WHAT MANNER OF LOVE

When the Apostle John penned 1 John 3:1 he was not naive about the experiences of life. Christians facing the world in the Apostle John’s day would have been cruel and barbaric. John himself had been imprisoned on the Isle of Patmos; he had faced suffering for being a Christian pastor! John’s eulogizing over God’s love did not result from being a free citizen of the state, or the recipient of the wonderful things of God’s nature – or because he enjoyed a fat state pension provided by the Roman Empire!

Despite all the hurts and pains of life he and his parishioners experienced, they had the assurance of their special, status. As followers of Jesus, they may have been considered outcasts of society in their day. Yet in this letter John reminded his parishioners of their special status, they were, the “children of God.”

That was how John saw himself. In his younger days John had been a hot-tempered teenager. He even appealed to Jesus on one occasion to bring fire down from heaven to consume a whole community who had offended Jesus (Luke 9; 51-56). Not just men, but women and children too! Burn them up Lord!

But now, writing this epistle, he could recall how Jesus had been very patient towards him, despite what he had been. I get encouragement from that! Despite what I might have been, when I seek forgiveness and give myself over to the Lordship of Jesus Christ, I take my identity as a “child of God”! All His doing, not mine!

Thinking of John’s experience, it’s marvelous how people’s attitudes can change through the power of the Holy Spirit. When I think of Christian adoption agencies I think of the George Muller orphanages at Ashley Down in Bristol. More than 10,000 orphans passed through his homes. And he didn’t solicit for one penny to build those homes. But he began life as a rascal. He loved going to bars, drinking, gambling and being the life of the party. His stealing got him thrown in prison on one occasion. He just had no interest in God as a young man, until a friend invited him to a Bible study and prayer meeting; it changed his life, and the lives of over 10,000 homeless children who came under his care.

But that is the power of the Gospel! By having his attention drawn to Jesus, things happened to him, and within him. That is the thing about Jesus, by beholding Him, dwelling on what he has done for us, we become changed: as we sing in that popular hymn, “Heir of salvation; purchase of God, born of His Spirit, washed in His blood.” 

And it happened to John! Overcome by the power of the cross, and witness to the resurrection of Jesus, John found himself open to the life-changing power of the Holy Spirit. The Apostle Paul expresses it this way, “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17).

We can’t explain the “New Birth” experience, but we know it happens. Jesus said, “Unless a man is born again of water and the Spirit, he cannot enter the kingdom of heaven” (John 3:5-8). That is why John was able to talk about himself as “a child of God.” That is why he could talk about the love of God. You can’t do that convincingly, if you are not “born again” through the Holy Spirit!

The “New Birth” experience is the most powerful argument for the existence of God. It is not intellectual argument. Philosophy or science or archaeological discoveries may help in pointing to the Bible as a credible witness for the existence of God. And the Bible is important for that life-changing experience (1 Peter 1:23). But, the most powerful witness for God is the person who is “born again,” by the Holy Spirit. And in the last days of his life, this aged pastor appeals to his parishioners not to forget that. “Behold”, he says, “What manner of love the Father has bestowed upon us that we should be called the children of God.”

Despite all we have been, this is what God calls us to be, His children. When we confess our sins (1 John 1:9) and accept His forgiveness, he wipes the slate clean of all our sins and failures; we become His children. Isn’t that something to think about this Easter?

Everyone in the world is one of God’s creatures. But not every one can be called a child of God. That is an invitation that has to be personally accepted. John 3:16 says: “For God so loved the world, that He gave His only Son, that whoever believes in Him, should not perish but have everlasting life.”

Whoever believes in Jesus; whoever trusts in Him; whoever can honestly call Him Lord, and want to know more of Him from His Word – they are called, “children of God.”

This is how we can measure if we are children of God. It is described for us in the last verses of this chapter in 1 John 3, beginning at verse 23: “And this is His command: to believe in the name of His Son, Jesus Christ, and to love one another as He commanded us. Those who obey his commands live in Him, and He in them. And this is how we know He lives in us: We know it by the Spirit He gave us” (cf., Romans 8:16).

To accept Jesus Christ as Saviour and Lord and to be obedient to Him and His Word, is the first main and obvious aspect of being “born again” by the work of the Holy Spirit. The other is to love one another as He commanded us. That is the evidence that we are the children of God (John 14:15-17; 15:9-15). 

It is not through any personal achievement or work of our own that we are made the children of God. It is the gift of God’s grace imparted to us through the work of the Holy Spirit.

God’s generosity towards us, and the privilege of becoming His children came about through great cost on God’s part (John 3:16). We may think the world has been hurt, and so it has. But over the Easter period in particular we can reflect on how God became involved in that pain too! It cost Jesus His life when He became our great Substitute! He died a cruel death, death on a cross. His death gave you and me the opportunity to become children of God (Romans 6:23).

And so for the Apostle John, that unselfish, unconditional love of Jesus was powerful! His values changed. His attitudes changed. His behaviour changed. It’s amazing! He saw other people in a different light. He was no longer indifferent to those who didn’t think and believe as he did. He certainly no longer wanted to go around accusing and abusing them, or wanting to call hell fire down to consume them. He began to see others as God saw them: “God so loved the world”! And ourselves? Through God’s grace we will want to treat even our enemies as God has treated us. As the Apostle Paul put it, “While we were yet sinners, Christ died for us” (Romans 5:8).

God’s generosity towards us is life-changing; people are important to Jesus, so people become important to His followers. The concentration on self diminishes. We want others to come to know Jesus too, to know what He accomplished for us on that cross 2000 years ago, that we might all be saved in His eternal kingdom (John 3:16), all by the forgiving and all-embracing grace of God and through the Lord Jesus Christ (Roman 6:23).  

Posted in Bible, Christ's Sacrifice, Easter, Faith & Works, Gospel, Salvation, Saved by Faith, Saved By Grace, Suffering, The New Birth | Comments Off on BEHOLD WHAT MANNER OF LOVE

Another Way To Go: Grace Versus Law

Les Miserables has a spiritual appeal to Christian writers on God’s grace as we have seen previouslyHere is another:

“One of the most enduring works of art over the past two hundred years is Victor Hugo’s Les Miserables. Rarely does a decade go by without a fresh film adaptation or staging of the classic musical it inspired. Les Mis has stood the test of time for good reason; it is an incredibly moving story of redemption, one that deals with the deepest themes of human life: mercy and guilt, justice and inequality, God and man, men and women, parents and children, forgiveness and punishment, and yes, the relationship of grace and law. . .” Read on.

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